Enriching Our Worship 1: Morning and Evening Prayer, The Great Litany, and The Holy Eucharist

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Enriching Our Worship 1: Morning and Evening Prayer, The Great Litany, and The Holy Eucharist

Enriching Our Worship 1: Morning and Evening Prayer, The Great Litany, and The Holy Eucharist


Enriching Our Worship 1: Morning and Evening Prayer, The Great Litany, and The Holy Eucharist


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Enriching Our Worship 1: Morning and Evening Prayer, The Great Litany, and The Holy Eucharist

Product details

Paperback: 88 pages

Publisher: CHURCH PUBLISHING INC; large type edition (January 1, 2000)

Language: English

ISBN-10: 089869275X

ISBN-13: 978-0898692754

Product Dimensions:

6 x 0.2 x 9 inches

Shipping Weight: 4.2 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#87,837 in Books (See Top 100 in Books)

We Episcopalians needed some "official" language changes to our current Book of Common Prayer. That book came out in 1979, and the way we as Americans speak continues to evolve. I would not claim this to be a "must have", but it's available for free as a downloadable PDF and makes some of the terminology in the '79 Prayer Book more accessible to younger readers.

Additional ways to enrich prayer life.

Helps immensely with my job.

Still a very goodiresouce and I use it often, and wondering if any more are in the pipeline.

We recently added a contemporary service to our weekly service schedule. This book provides nice contemporary liturgy for weekly Sunday Eucharist.

This wasn't quite what I was hoping it would be. The texts are present, but I have them already. I was hoping to find the service music for in print here.

I suppose the writer is limited by the denomination but this really has very little to add to the Book of Common Prayer

It is an oft-quoted joke that if you ask an Anglican to pray, the Anglican will first reach for a book. Reality is, as it often is, twice as true and half as funny, but for a particular reason. The Anglican liturgical style is very rooted in tradition, and while innovation is acceptable, it must be done in full recognition and appreciation of the past. The primary book used during worship services is the Book of Common Prayer, a book that has remained the centre of Anglican worship in various formats since the 1600s. Each national church has the option of modifying the Book of Common Prayer (BCP) for itself; as the various national churches strive to develop liturgies that their communities respond to fully, they develop trial liturgies and disseminate those in various ways. One typical way for the Episcopal church (the official branch of the Anglicans in America) is to publish supplemental liturgical books that may be used along side (almost never instead of) the Book of Common Prayer.'Enriching Our Worship' is one of the latest of such books, deriving from the deliberations of the more recent General Conventions and the liturgies approved for consideration. One of the primary purposes of this book is inclusive and expansive language, incorporating the broader considerations of language highlighted by liberation theologians (among others) that traditional language tends to lean too exclusively toward patriarchal models of God and community. The language of many worship services, while of undeniable beauty and majesty, still feels more like an historical reenactment at times than a true worshipful experience for many people. The language of the eighteenth and nineteenth century still dominates, even in the 1979 American version of the Book of Common Prayer.As the introduction states, this is simply another step in a continuing journey of the liturgical development in the life of the church. Some changes are rather minor -- for example, the 1979 BCP still has the simple substitution, derived from 1789, replacing the monarch of Britain with the President in the prayer formulations when praying for the leadership of the nation; this does not reflect the true separation-of-powers method of American governance, so Enriching Our Worship addresses this. At other places, the language shift is much more dramatic (hence, more controversial). avoiding masculine references to God, even in the traditional Father-Son-and-Holy-Spirit formulations.The text includes revised versions of Morning Prayer and Evening Prayer, an Order for Evening Worship (a variant of Compline), a Great Litany, a Holy Eucharist service (with three Eucharistic prayers), fraction anthems, blessings, and other prayers. This text also recognises the importance of music in worship, and adds as the final pages the musical notations for opening acclamations, prefaces, concluding doxologies, and fraction anthems.There are notes about historical, social and theological considerations for many of the changes made, but these are cursory compared the volumes of text written regarding liturgical development in the church. This is a text meant to be used. However, it is also a text meant to be critiqued, and the church invites commentary back in various forms from those use it.For Episcopalians and others attracted to liturgical forms of worship, this is a good text to have to show some of the modern ideas as they intersect traditional patterns of worship.

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